To re-link if you un-link, another flaw of planetary decoloniality: Nobody pours new wine into an old wineskin
DOI:
https://doi.org/10.15536/reducarmais.7.2023.3422Keywords:
Rhizome, Planetary decoloniality, Taras, Complexity, DisengagementAbstract
The defects as satires in decoloniality that deserve the de-linkage before the false re-linkage are of urgent consideration, so we continue repeatedly influencing the false decoloniality; For this reason, we are in compliance with the complex objective of the inquiry: to analyze the imperative to unlink to re-link in planetary decoloniality. It is a rhizomatic, planetary and complex decolonial inquiry, legacies in planetary decolonial studies as apodictic of complexity in all its interpretations; while transmethodical, with comprehensive, ecosophical and diatopic hermeneutics; in analytical, empirical and purposeful moments. The defects to be separated follow lines of research entitled: education-transcomplex transepistemologies, planetary decoloniality-complexity in re-linkages and transepistemologies of knowledge-knowledge and transcomplex transmethodologies. At the propositional moment, it is evident, for example, the need to break away from groups that violate life, that attack the planet with the excuse of building decolonial projects; Human beings must be aware that they must not give in to pressures and deceptive offers against global coloniality, capitalism; when the actions are conducive to the disproportionate purpose of the coloniality that violates life.
Downloads
References
ACOSTA, Alberto. El Buen Vivir. Sumak Kawsay, una oportunidad para imaginar otros mundos. Barcelona: Editorial Icaria, 2013.
DELEUZE Guilles; GUATTARI, Félix. Mil Mesetas. Capitalismo y Esquizofrenia. Valencia: Pre-textos, 1980.
DUSSEL, Edgar. Filosofías del sur. Descolonización y transmodernidad. Ciudad de México: Akal, 2017.
GUATTARI, Félix. Las tres ecologías. Valencia: Pre-Textos, 1996.
INGALA, Emma. La complejidad y el pensamiento de Gilles Deleuze. ??´????. Daimon Revista Internacional de Filosofía, Madrid, v.3, p.255–261, 2008. Disponible en: https://revistas.um.es/daimon/article/view/120581 Consultado el: 30 de enero 2023
LEMUS, José. Paulo Freire y José Gregorio Lemus, en un clamor subversivo en la educación venezolana. Orinoco. Pensamiento y Praxis, Ciudad Bolívar, n. 14, p.113-140, 2021. Disponible en: https://repositorio.flacsoandes.edu.ec/handle/10469/17245 Consultado el: 30 de julio 2023
LEMUS, José. La transmodernidad en voz y vestido de mujer. Entretextos, La Guajira, v. 16, n. 30, p. 56-68, 2022. https://doi.org/10.5281/zenodo.6410248.
MALDONADO-TORRES, Nelson. On the Coloniality of Being: Contributions to the Development of a Concept. Cultural Studies, Londres, v. 21, n. 2-3, p. 240-270, 2007. https://doi.org/10.1080/09502380601162548
MIGNOLO, Walter. Desobediencia epistémica: retórica de la modernidad, lógica de la colonialidad y gramática de la descolonialidad. Buenos Aires: Del Signo, 2010.
MORÍN, Edgar. La Vía: Para el Futuro de la Humanidad. Paris: Editorial Paidós, 2011.
MORÍN, Edgar; KERN, Anie. Tierra Patria. Buenos Aires: Editorial Nueva Visión, 1993.
OSORIO, Sergio. La metamorfosis de la humanidad en la era planetaria y la emergencia de la antropolítica. Revista de Relaciones Internacionales, Estrategia y Seguridad, Bogotá, v.6, n.2, p.139-161, 2011.
PANIKKAR, Raimón. Sobre el diálogo intercultural. Salamanca: San Esteban, 1990.
PANIKKAR, Raimón. Paz e interculturalidad. Una reflexión filosófica. Herder. Barcelona, 2006.
PANIKKAR, Raimón. Mito, fe y hermenéutica. Barcelona: Herder, 2007.
PUPO, Rigoberto. La cultura y su aprehensión ecosófica. Una visión ecosófica de la cultura. Alemania: Editorial Académica Española, 2017.
RODRÍGUEZ, Milagros Elena. Re-ligar como práctica emergente del pensamiento filosófico transmoderno. Revista Orinoco Pensamiento y Praxis, Ciudad Bolívar, v.7, n.11, p.13-35, 2019. https://doi.org/10.5281/zenodo.3709212
RODRÍGUEZ, Milagros Elena. Religar ecosóficamente como urgencia transepistémica en la re-civilización de la humanidad. Revista Desenvolvimento Social, Montes Claros, v.26, n.1, p.169-88, 2020a. https://doi.org/10.46551/issn2179-6807v26n1p169-188
RODRÍGUEZ, Milagros Elena. La hermenéutica comprensiva, ecosófica y diatópica: un transmétodo rizomático en la transmodernidad. Revista Perspectivas Metodológicas, Buenos Aires, v.19, p.1-15, 2020b. https://doi.org/10.18294/pm.2020.2829
RODRÍGUEZ, Milagros Elena. La decolonialidad planetaria como urgencia de la complejidad como transmetódica. Revista Perspectivas Metodológicas, Buenos Aires, v. 21, p.1-22, 2021a. https://doi.org/10.18294/pm.2021.3527
RODRÍGUEZ, Milagros Elena. La decolonialidad planetaria como apodíctica de la transcomplejidad. RECIPEB: Revista Científico-Pedagógica Do Bié, Bié, v.1, n.1, p.43–57, 2021b. Disponible en: http://recipeb.espbie.ao/ojs/index.php/recipeb/article/view/41 Consultado el: 22 de junio 2023.
RODRÍGUEZ, Milagros Elena. Taras como sátiras en la interpretación de la decolonialidad. Revista NuestrAmérica, Santiago de Chile, n. 20, edición continua, e6907459, p.1-14, 2022a. https://doi.org/10.5281/zenodo.6907459
RODRÍGUEZ, Milagros Elena. La decolonialidad planetaria apodíctica de la teoría de la complejidad. Itapetininga: Edições Hipótese, 2022b.
RODRÍGUEZ, Milagros Elena. Somos natureza na Terra-pátria: visões decoloniais do complexo planetario. Revista Educar Mais, Pelotas, v.6, p. 209-220, 2022c. https://10.15536/reducarmais.6.2022.2723
RODRÍGUEZ, Milagros Elena. Decolonialidad del hacer en la decolonialidad del ser y ésta en la del poder y saber: un análisis transmetódico. Conhecimento & Diversidade, Niterói, v. 14, n. 32, p. 230-243, maio 2022d. http://dx.doi.org/10.18316/rcd.v14i32.9309.
RODRÍGUEZ, Milagros Elena; LEMUS, José. Liberación en los encubiertos del sur: el regreso del legado de Paulo Freire a la convivencia con los oprimidos. Revista Hipótese, Itapetininga, v. 8, n. único, p. 135-161, 2022.
RODRÍGUEZ, Milagros Elena; PELETEIRO, Isabel. Antropolítica en Venezuela: un cuenco de mendigo, más aún en tiempos de pandemia 2020. SUMMA. Revista Disciplinaria En Ciencias económicas y Sociales, Bogotá, v.2 (Especial), p. 117-139. https://doi.org/10.47666/summa.2.esp.09
SANTOS, Boaventura. Crítica de la razón indolente. Contra el desperdicio de la experiencia. Bilbao: Desclée de Brouwer, 2003.
SOCIEDADES BÍBLICAS UNIDAS. Santa Biblia. Caracas: Versión Reina-Valera, 1960.
VELÁSQUEZ, Andrés. Torbellino transmetódico: se hace camino al andar. Entretextos, La Guajira, v.16, n.30, p.15-32, 2022. https://doi.org/10.5281/zenodo.6409490
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2023 Milagros Elena Rodriguez, José Gregorio Lemus Maestre
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.
DECLARATION OF RESPONSIBILITY: I hereby certify that I partially or fully participated in the conception of the work, that I did not hide any links or financial agreements between the authors and companies that may be interested in this article publication. I certify that the text is original and that the work, partially or fully, or any other work with a substantially similar content written by me, was not sent to any other journal and it will not be send while my submission is being considered by Revista Educar Mais, whether in printed or electronic format.
The author responsible for the submission represents all the authors of the manuscript and, when sending the article to the journal, guarantees s/he has obtained the permission to do so, as well as s/he guarantees the article does not infringe upon anyone’s copyright nor violate any proprietary rights. The journal is not responsible for the opinions expressed.
Revista Educar Mais is Open Access, does not charge any fees, whether for submission or article processing. The journal adopts Budapest Open Access Initiative (BOAI)’s definition, i.e., any users are permitted to read, download, copy, distribute, print, search and link to the full texts of these articles.
All the articles are published under the Creative Commons Atribuição-NãoComercial 4.0 Internacional license. The authors keep the copyright of their production. That way, they must be contacted directly if there is any interest in commercial use of their work.